The
salesman and the lawyer lunched together now and then. Usually the salesman kept the conversational
ball on the other side of the table. He
asked leading questions to draw out his customer, to keep up with the details of the lawyer's practice.
But today was a different day. He had not asked for this lunch in order to sell; today, he had something to tell. The lawyer was a
Jew. The salesman had been one too,
until recently. At one time, he had been so serious about Judaism, he had converted
to it.
“Well, it doesn’t
apply to me,” said the lawyer.
“The
Prophets are riddled with anticipation.
That’s the whole point. Think of
Isaiah. Everything’s leading somewhere,
in one particular direction. That’s what the Messiah is all about.”
The lawyer
grinned. “But not yet.”
The
waitress brought drinks and small, complimentary spring rolls.
“Not everything is the
natural. That’s what I’ve come to
believe. We humans so very much want all
the answers to be within the natural. But they aren’t.” The salesman took one of
the rolls and passed the plate across.
“There’s a war on, and the real solution, the real victory, comes through
the supernatural.”
“A war?”
“Yeah, a war. A war between God and Satan.”
“You have gone round the bend,
haven’t you?”
The restaurant was located at the
edge of a river which enjoyed a two hundred year history of vigorous ship
building. Almost within view of the men was
a ship yard where Aegis missile cruisers were crafted for the navy. Two of these lethal greyhounds were visible
from where they sat, secured against a pier, just downstream.
The salesman—being a salesman—was fond of a
battle. His battles were in service of
his product. He had a hunter’s instinct:
Go out and find a pain, then offer a solution which eases that pain.
Two new diners came and settled at
the next table, men, in their forties, trim, upright. Probably navy.
The
salesman glanced at them and looked back at the lawyer. “A war.”
He thought for second, and then he said, “I feel like I’m taking the second
jump.”
“What do
you mean?”
The
salesman watched his customer across the table.
The man was a litigator, a battler in his own right. One of the characteristics of the lawyer that
interested the salesman, though, applied to the lawyer’s private world: he had
good art in his office, idiosyncratic stuff, showing an educated and an
eclectic taste. Two of his three
children were in the arts. The other was
a lawyer, like her father.
“A close
friend of mine is a former Master Sergeant in the 82nd Airborne
Division. Fourteen years in. We see a lot of one another. Once, he told me something startling about
jumping out of airplanes. He said people
who aren’t paratroopers think stepping out of the airplane at 3,000 feet must
be very hard. They think it must be hard
to make yourself jump. Especially the
first time. But they’re wrong, he says. That first jump, you’re so
pumped after all the training, you just bail right out without even a
thought. Boom! And you’re out there in the wind, counting to
four.
“But it’s the second jump, he
said. That’s the hard one.”
The lunches
arrived; pad Thai for the lawyer.
The
salesman held the lawyer’s gaze, so the other would not eat yet. “It’s taking that step out the airplane door
when you’re actually thinking about it.
That’s the hard thing. That’s the
second jump. That’s what I’m doing. When I became a Jew—really became one—that was
the first jump. I was so ready to
convert, I just jumped right into it. I
was pumped. This is my second jump, and
it’s harder.”
“Why
harder?”
“Well,
human things for one: what to tell friends, what to tell the children. They’re grownups, but will they be
horrified?”
“So you’re
trying this out on me?”
The
salesman grinned. “Yeah. You horrified?”
“No. Mystified.
Maybe it’s like you’ve caught a disease, and it’s changed your thinking,
and I wonder when you’ll come out of it.”
Both men
ate. The sailors at the next table had
their spring rolls now. “Good curry,”
said the salesman to break the silence.
The lawyer
put down his cutlery. “You mean this?”
“Yes. I’m probably going to maybe be baptized. It’s not a disease.”
“Well.” The lawyer gave the salesman a friendly
smile. “Good, I guess. I don’t quite know what to say. Now you’re going to tell me that I can’t get
into heaven because I haven’t been baptized.”
“What
difference could that possibly make to you, since you don’t believe in heaven
in the first place?”
The lawyer
laughed. “But you know what I mean. You’ll try to covert me.”
The
salesman shook his head. “No, I won’t.
If you’re going to be converted, you’ll convert yourself.”
“Yeah,
right.”
“It’s a
still, small voice. An invitation,
that’s all. Maybe you’ll hear an
invitation.”
The two men
returned to their meals. After a bit,
the lawyer asked, “What did you mean about the supernatural?”
“This was a
turning point for me.” The salesman
finished a bite and then spooned more curry onto his plate. He didn’t eat it yet. He prodded at it, mixing it with rice. “There have been a number of turning points
really. But this was one of the recent
ones.” He looked up and held the
lawyer’s eye. “I watched a Billy Graham
thing on TV." He saw the lawyer flinch. "I know; I know. I used to shudder at those things too—all
those people like robots coming down into the center place, like mind-numbed
robots. It was creepy.”
“Yeah.”
“Well, that
was before my wife and I spent the last year attending the Baptist church
across the road.” Suddenly, he
laughed. “And we’re not robots.”
The lawyer
smiled. “Certain of that?”
“Ninety-five
percent. Anyway, you know how the camera
pans across the faces of the people in the stands? All these faces. I was watching them and thinking about what
was going on in their heads. Probably
some were attending simply to support a friend, and nothing very much was going
on inside. But as Graham was speaking
about how everything else has been tried, and nothing else has worked—and,
here, he’s holding up a Bible—I had this sense—as I watched their faces—that
every single one of them, way down deep inside, every single one of them knew
that what Graham was saying is absolutely true.”
The salesman watched the lawyer,
who was listening, but with a deponent’s caution. The salesman said, “Not everyone in the
stands was convinced enough to do something about it—that is, to come down to
the central floor—but every single one of them knew what Graham said is true.”
Before the
lawyer could respond, the salesman continued.
“You know me. I’ve read history
for forty years. And you—you know
statutes, cases, regulations from all fifty states…and the fed. We’re the same generation, you and me. We did all those sixties things—sex, drugs,
and rock-n-roll, baby. And not just us…narcissistic
us. Everyone else did it all too—all of
it—in the 19th century, and the 18th century, and the 17th …all the way back. Everything natural
that can be tried, has been tried.
That’s what I saw on those people’s faces.
“There’s a war going on, and we
have tried as hard as we possibly can, we skeptics. We have tried as hard as we can to get the
answer right and to make human life right.
I take my hat off to us—we have tried so hard and with such a good will. Magna Carta, the Constitution, the Bill of
Rights…everything! We’ve tried every
possible natural thing that we can think of, and even over and over again when
one didn’t work before. And in the faces
of that crowd listening to Billy Graham there was—palpably!—the knowledge that
the natural solution, the skeptic’s solution, the agnostic’s solution, the
atheist’s solution, every single one of those solutions has failed to do the
job.”
The
salesman put down his fork. “And
why? Because it can’t. We think it’s the job of the natural, of what
we can control, but it’s not. It’s God’s job, not ours. Oh, how we do wish it weren’t so! But deep down, deep down were all of us face
the very core of ourselves, we know that the natural doesn’t work.
“The answer comes from the
supernatural.”
The
salesman drank and then said, “You know how you tell me that your clients come
to you wanting justice? And you tell
them the legal system isn’t about justice?
It’s about apportioning blame and dividing money? Well…same thing. Only God can provide justice because only God
knows all the facts. We humans try, oh,
we do try. But even you admit our system
is not designed to provide what the clients need, deep down.”
There was a pause, then: “I believe
in God.” This was an odd statement from
the lawyer, defensive, and the salesman took it as a crack in his lawyerly
armor.
“Sure you
do. You’re a Jew. You’re one of God’s tribe; his covenant
people. But, you know, it turned out the
Sinai covenant wasn’t enough. The Jews
disobeyed…they were skeptics, just like we are today. They knew better. They argued with God. That used to be one of the great attractions
for me in Judaism, years ago, when I converted.
Direct experience with God—fighting it out in the well of the cosmic
court. Wrestling with His angels in the
desert; sweat to sweat. And we waited
for the Messiah, and we whined, and we argued, and we complained.” The salesman took one more bite of curry. He laughed.
“I hate this manna! Yuck! That’s what we said.” He shook his fork at the lawyer, who laughed. “I want something else. That’s what we yelled: you’re not pleasing
us, Yahweh. Come on, please me!”
The
salesman put down his fork and said quietly, “So God gave us something
else. He gave us Christ. And Christ made us free.”
There was silence
at the table. The sailors paid for their
lunch and went away, perhaps back to their ship. The noise of the restaurant was less loud
than before.
After a
time, the lawyer said, “I’ll give you this much. I believe in Pentecost. I think Christ doesn’t apply to me. But how could anyone have made up Pentecost?”
“So we’re
back at the beginning. Christianity
itself couldn’t have been made up. It
happened. That’s what I believe. And the fact that it happened compels action
on our part. It compels action; there is no other choice. Judaism is a waiting game, though I think
most modern, liberal Jews don’t really think the Messiah is still on His
way. They’ve—we’ve—become complacent in our
posture as observers from the outside, dependent on the 613 mitvot. We’re a covenant people, yes, symbols of
God’s direct action in the world, to be honored and supported therefore. But we’re standers-off; we’re disdainers of a
new covenant. Intellectual.”
The waitress brought the
check. It was the lawyer’s turn. “See?” said the lawyer, “You’re becoming a
Christian, and now I have to pay for your sermons.”
They laughed.
“But there’s nothing wrong with
intellectualism,” said the lawyer, scrawling his name on a charge card
slip.
“There is when it doesn’t allow for
the experience of holy dread.”
The lawyer looked up,
startled. “Oh, man, you do sound like
one of them.”
“Dread in the sense of
reverence. Like dreadful beauty.”
The lawyer grimaced. “Nobody talks that way nowadays. Supposing I said that to a jury?”
The men collected their things and
stood up. The salesman said, “Keep this
in mind. Everything else has been
tried. That’s the thing. If the supernatural actually and truly did
intrude into the natural—and there’s 2,000 years of evidence that it did (and I’ll
lecture you about the righteousness of that evidence next time—on my dime), then
we humans do have the answer. Sure, we wish we didn’t need to pay attention
to it. We wish we could do this on our
own. But we can’t.”
The men looked into the distance,
out the window of the restaurant at the river and the warships. “We’ve struggled for so long a time now,” the
salesman prodded, “and we feel burdened down with it all. We’re so heavy we
have a hard time lifting our heads sometimes.”
“I know lots of people who have
been crushed by life.”
“Yes, I agree. It’s in your profession to gather those anecdotes. But Paul said, though we will all be tested,
we won’t be tested beyond our endurance.”
“I’ve seen too many who are crushed
by life to believe what you say.”
“Those ones, they didn’t know
Christ.”
“Lots of people don’t know Christ.”
“But Christ is there.”
Outside,
before parting, the two men shook hands.
It was the lawyer who had the last
word, ironically using the final hurrah from the Passover Seder: “Next year in Jerusalem!” The laughter of the two men was meant
differently, but for each of them the metaphor was strong.
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